What’s in a name?

by Alexander Kamp on 27 Oct 2009 in Comment

When Macedonia’s further integration into Nato was vetoed by Greece in March 2008, it was clear that this was to be yet another episode in the notorious name dispute between the two countries. This dispute has been ongoing since Macedonia’s declaration of independence in 1991 and culminated in a Greek embargo on Macedonia in 1994. The countries realised the dangerousness of the situation and signed an interim agreement in 1995 in order to prevent a further conflict in the region. Greece agreed to support Macedonia’s integration into international organisations under the acronym FYROM (Former Yugoslav Republic of Macedonia), while Macedonia agreed to desist from using its constitutional name in international fora. That Greece has nevertheless blocked Macedonia’s accession may be interpreted as a breach of the interim agreement and Macedonia has already filed a case against Greece in this respect in front of the International Court of Justice.
More important and more interesting is the question of why Greece is still vehemently opposing Macedonia’s use of its constitutional name. The official justification is that Greece wants to protect itself from Macedonian irredentism and wants to prevent Macedonians from adopting an identity that many Greeks perceive as their own. While these arguments are usually received with some understanding, most foreign spectators will find it hard to believe and ultimately unconvincing, that these should be the reasons for a year-long dispute that is holding back and threatening the security of the entire region.

And indeed there is more to it than Greece likes to admit. It is the argument about Macedonian irredentism that strikes close to the core of the dispute. What is at stake for Greece is not its territorial integrity but the integrity of the Greek nation and the doctrine of the inexistence of foreign minorities on Greek soil. Greece has never recognised more than the existence of a “slavophone” minority in its northern regions. A maturing Macedonian nation north of the border may however lead to a strengthened sense of identity for Macedonians south of the border. This is also why the incumbent Greek government has extended its demands beyond the name of the country. What is now at stake is the name of the Macedonian language and the name of its nation – issues relating to the very identity of every ethnic Macedonian.

Greece is aware that a western-integrated Republic of Macedonia that is no longer dependent on Greece’s support and no longer prone to a Greek veto may be more outspoken in defending the rights of ethnic Macedonians in Greece.

Also, the Greek insistence on the inexistence of an ethnic Macedonian minority in the province of Macedonia in northern Greece is an attempt to cover up the region’s multicultural – and for a long time predominantly Slavonic – heritage. The expulsion and persecution of ethnic Macedonians following the Greek civil war is one of the darker chapters of the country’s history. While the expulsion itself may have been an immediate reaction to the alignment of many ethnic Macedonians with the defeated socialist side, the subsequent complete denial of the issue by the majority of Greek politicians remains a disgrace. Few tragedies in history have attracted less interest than the expulsion of ethnic Macedonians from northern Greece. And yet, few tragedies have political repercussions that are as obvious and as relevant for the current political situation of the region.

Viewed against this background it is remarkable that the Greek behaviour has attracted no or very little protest. Not only has there been no public outcry about or concern with the fate of a vulnerable nation but also, and more significantly, Macedonia has received no political backing from the vast majority of western nations. Despite the fact that Greece has elevated a bilateral dispute to block Macedonia’s accession to a multilateral treaty, so far only the United States have clearly expressed their support. European nations on the other hand seem to accept Greece’s dictate of power over justice.
The Greek position in the name dispute infringes on the rights of ethnic Macedonians in Greece and on the rights of the people of the Republic of Macedonia to choose the name of their nation. It goes without saying that such a stance is unworthy of a western liberal democracy. But it also harms Greece’s image in the world. The newly-elected Greek government now has the chance to bid farewell to the notion of an ethnically pure nation state and to accept the existence of foreign minorities on its territory – something other European nations have long done. It lies in their hands to take this necessary step. Once it becomes clear to Greeks that this step is a necessity, both countries can work towards a meaningful compromise that will allow Greece and Macedonia to catch up on the good neighbourly relations that the business communities of both countries have long established. Maybe then, the region will finally move on from the ethno-nationalist ghosts of its past, to become a part of Europe, and worthy of its name.

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  • Alexandros Pomonis

    Hello my name is Alexandros.I am greek.My name is greek too.My name though exists and it is widespread all over the world.It is kinda transumated to Alexander–like the author–alejei,alejandro or just Alex.So why it should be greek?Anybody can claim that it is not since they he is…named after it.So in other words if you are named after something you simultaneously,according to one school of though,you make it yours.You have rights upon it.My name though is greek.It is the nick name people gave to Alexandros-Alexander in English- the Great,the son of Fillip the second(who’s original name would be Fillip the third) the king of Macedonia.The gave him that name because it is a composition of two greek works ALEX+ANDRAS,that actually mean “keep off men”. :ALEX” means ‘keep off” and “ANDRAS” means man.So they gave him that nickname as while conquering towns during his invasion in Asia he was “keeping off(throwing away) men who were there,that in ancient time was similar to warriors(a man=a warrior).In greek dictionary you can also find that life jackets policemen wear to avoid bullets are called ALEX-ISFAIRA while “sfaira” is a bullet,or ALEX-KEYRANO is the device we used to avoid thunder,while “keuranos”is thunder in greek.
    So Macedons as a Greek kingdom and state used Greek Language,the capital of ancient Macedonia,is Pella a contemporary greek town.
    I honestly doubt if all those who want to be called “Macedonians” and name their children after Alexander the Great have any idea what does their name mean.Propably because it is a greek name since Macedonians spoke/wrote greek,propably there is no such thing like Macedonian language.
    Greece is a nation of emigrants.If you travel anywhere in the world is it likely to find greeks and hopefully a good greek restaurant.Nostalgia about our country has passed in our DNA throughout the years.In Thrace there is a concrete and solid Muslin community,they speak their language they go to muslin school they pray in their temples they live in harmony with the orthodox greeks and hopefully they make great baklava.While in the other side of the Aegean christian greeks were traced to death but this is another discussion.
    It is more than stupid to state that greece bewares of phenoma of irredentism.The stupidity that is reflected on the artictle is propably emanated from ignorance.
    FYROM is a recently formed artefact,born from the ashes of a civil war,poor and fully depended financially from Greece,what kind of anticipations could they have?The biggest investors in FYROM are greek companies,CHIPITA,VASILOPOULOS-SPAR AND GERMANOS,with investments that overcome 2 billion euros and provide thousand of working position in that poor country.So even if FYROM wants to…independ from Greece as the author believes,it is financially pretty much bonded.There is no “business community”but only greek investors in FYROM.
    So whats in a name?Is it so importand?Let me remind the author the French Veto,after World War 2 to UK, so as not to enter international fora as GB but as UK.The reason was potential forthcoming claims about the French Region Bretagne.
    Let me also remind the author the constant demand and expenditure of Greek goverments for the returning of the Greek Marbles to greek which are currently exposed in the British Museum,so even more…whats in a marble?
    The answer is culture.The answer is civilization.The answer is history.The answer is heritage,legacy,our denial to suscribe the conterfeiting and the alteration of what the whole world has learnt after reading greek mythology,greek history ancient greek language.Maybe the author should read some of those too.

  • Karamolegkos

    I didn’t know that the Beaver was a place for propaganda.

    Dear Alex,

    Some facts for you..

    If a nation is breaching any agreement, that is Skopje.

    If a nation has history, that’s Greece.

    If a nation is seeking for a national identity to pursue some USA’ed political agenda, that’s Skopje.

    Best,

    Psomia Karamolegkos

  • MANOS

    Dear Alex
    My tension in not to litigate with you.However i wanted to inform you that in our globalized era names probably for you are meaningless….BUT you must keep in mind that History can not be changed beacause otherwise would be not history but a fairytail.If you believe in fairytails is your choice and i am not a jugde.Greece may be a small country may be a country without influence in the world like USA or other countries.That does not mean that we will as Greece get into negotiation for our history.MAKEΔΟΝΙΑ was is and will be a name which will represent our country and we are so proud for that…Please understand the fact for a simple <> many thousands people has died so please just respect them..Nothing more
    Best
    Manos

  • Cvetin

    I’m from the Republic of Macedonia (I would add Republic of, to make it different from the three Greek regions of East, Central and West Macedonia, because we always claim that the “Republic of” part provides all the distinction we need not to confuse the foreigners).
    Greece is simply not using Macedonia as its identity. Individuals in Greece, collectives as well, have every right to use it, but every census, contemporary history leading up to the early 90ies, show that Greeks have not used this identity, and have used the Greek identity. AFter that, Greece wants to use both identities, but still would maintain Greek as a major identity and Macedonian as auxiliary, for a part of the teritory. If Greeks from Macedonia were to identify with this name, that is fine. If they don’t want to elevate it to a primary national identity, that is also fine, we can put all the asterixes and footnotes you want. What we want is for Greece to stop blocking the European Union and NATO enlargement in the Balkans. IF Macedonia is indeed poor, so was Greece untill it joined the EU. Immigrant nation. Stop blocking us from the same access to other countries development funds, and let us see, in 10 zears, the results.
    Macedonians (from the Republic of) have an identity, shaped by the irreversible forces of history and geopolitics, and it is simply beyond the powers of any nation to impose a change in identity in a neighbour, however little they may think of him (in the end, the insults say much more about the offender then the offended). It is also a tremendous waste of energy, diplomatic capital and good will for Greece to pursue this path, but it is a Greek problem of misguided prioritizing. I would only add that, if we were to name contemporary countries along the lines of what their names meant in the past, we should all bestow our names to the United States, possibly China. If zou insist that modern day Macedonians somehow pollute the name of Macedonia, zou might also saz that modern Greeks, with their bloated bureaucratic wellfare state, crumbling educatoin and healthcare szstems, out of the harms waz infantrzmen, is an insult to Greece of Pericles, Aristotle, Plato, Hzpocrate and Alexander.